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Shamans and Shamanism: A Comprehensive Bibliography of the Terms Use in North America
Shamanism… what is it? Is it a phenomenon with a clear definition or with a set of clearly definable attributes? Has the phenomenon changed over time, or are today’s versions found in suburban basements the same as those that were practiced hundreds of years ago by various tribal people? What can we figure out about shamanism if we simply look at the term itself and how it has been employed over time? What if we restrict ourselves to one geographic location? These are some of the questions grappled with, and partially answered, in this book. By discussing the historical use of the terms shamanism and shaman in North America, Peter N. Jones offers fresh insights into the history of this phenomenon. Comparing current understandings and descriptions of the phenomenon with those of the historical and archival record, Shamans and Shamanism presents a comprehensive analysis of the terms use over time. Included in the book is a comprehensive bibliography of the term’s use in North America. Shamans and Shamanism is an important resource for anyone interested in this phenomenon. It provides new insights into the history of the terms, their use in both academic and pop literature, and offers a starting point for future investigations of the phenomenon.
Check out Shamanism and Shamans in North America: The Comprehensive Bibliography here.
There are an estimated 370 million indigenous peoples living in more than 70 countries worldwide. They represent a rich diversity of cultures, religions, traditions, languages and histories; yet continue to be among the world’s most marginalized population groups. The health status of indigenous peoples varies significantly from that of non-indigenous population groups in countries all over the world.
An official definition of “indigenous” has not been adopted by the UN system due to the diversity of the world’s indigenous peoples. Instead, a modern and inclusive understanding of “indigenous” has been developed and includes peoples who:
- Identify themselves and are recognized and accepted by their community as indigenous.
- Demonstrate historical continuity with pre-colonial and/or pre-settler societies.
- Have strong links to territories and surrounding natural resources.
- Have distinct social, economic or political systems.
- Maintain distinct languages, cultures and beliefs.
- Form non-dominant groups of society.
- Resolve to maintain and reproduce their ancestral environments and systems as distinctive peoples and communities.
In some regions, there may be a preference to use other terms such as tribes, first peoples/nations, aboriginals, ethnic groups, adivasi and janajati. All such terms fall within this modern understanding of “indigenous”.1
Read more about indigenous people’s health and the World Health Organization here.
