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James Cox takes the title of his book from Sherman Alexie, for whom “white noise,” the static that remains on a television after broadcasting ends, represents “the oppressive noise of white mass-produced cultures, the loud demand to conform to the invader’s cultural belief system or be destroyed” (p. 11). Cox takes “white noise” to signify a broad history of colonial domination and erasure, which Alexie and the other novelists he considers write to resist. The introduction to Cox’s book, “A Cup of Water,” states his purpose to demonstrate how Euro-western and Euro-American literary and popular narratives, which almost always “culminate in the absence of Indians” (p. 13), support ongoing colonial dominance and produce real-world consequences for living Indians; and to explore the strategies used by some contemporary Native fiction writers to intervene in these colonial narratives of conquest, to render them powerless and suggest that “conquest, as imagined by non-Native authors, did not take place” (p. 18). Cox argues that his study “implements Osage scholar Robert Warrior’s proposal … that, in any scholarship on work by Native authors, the ‘critical interpretation of those writings can proceed primarily from Indian sources,’” (p. 4); thus he intends to avoid “academic colonialism” by privileging the voices of Native writers in his own interpretations (pp. 4-5). If reality is constructed by stories, and if, as Greg Sarris observes, “In oral discourse … no one party has access to the whole of the exchange…. [O]ne party’s story is no more the whole story than a cup of water is the river” (quoted, p. 16), Cox wishes his own “cup of water” to resist the narrative flow that justifies domination and to “nourish” new plots for Native people (pp. 16-17).
Read more about Muting White Noise: Native American and European Novel Traditions here.
